Essentials Of The Faith / Adult Sunday School Class / Holistic Personal Worship
Week 1: Worship General/Corporate
Goals
1. Open class with time of worship
2. Understand the purpose of this Adult Sunday School Class
3. Understand the nature and practice of worship in the life of the
Christian
4. Understand the nature and practice of Corporate Worship
5. Close class with time of worship
Goal #1 Opening Worship Week 1
Prayer: Invocation
PP Sing: I Will Enter His Gates
Goal #2 Result of questionnaire in 2003
on Corporate/Personal Worship Practices
Over a year ago I surveyed the congregation to assess individual attitude
and action in corporate worship and how it related to personal worship
experience. Eighty-eight percent of all who responded said they would like
their personal worship practice to be more meaningful and consistent. This
statistic is very significant. It seems that I have put my finger on a weak
pulse, spiritually speaking. Personal worship is an issue that needs to be
addressed at C.B.C.
I also noticed a significant difference between the importance of a number
of
different elements commonly found in corporate worship and those same
elements often
found in personal worship. This seems to imply that the personal worship
practices of those who responded to this survey involve considerably less
activity than what they normally do in corporate worship.
Focus of D. Min. Project
PP The purpose of this Adult Sunday School Class and Small Group is to
develop within the C.B.C. family a passion for God which is displayed
through regular encounters with the presence of God and to experience the
power of God in their lives as a result of these regular encounters. To make
these regular encounters with God both desirable and habitual the C.B.C.
family needs to develop a holistic approach to personal worship, one that is
meaningful, consistent, and relevant, to their corporate worship
experience.
Question: What do the words in RED
mean to you in connection with your worship of God?
PP Goal #3 Understand the nature and
practice of worship in the life of the Christian
PP What is Worship?
From the beginning of recorded time, people have worshipped. History records
organized worship ritual and activity from the earliest times. These
historical experiences of worship have helped to define and shape the
meaning of worship today. This is both a help and a hindrance to
understanding the nature of Christian worship. Individuals will often define
worship by their experience; what they do or what they feel. Since not all
individuals experience worship in the same way, specifically defining
worship is difficult.
This is true of the microcosm in the local church as well.
Question: What was your
denominational background (history) before coming to CBC?
Calvary Baptist Church is made up of those who were once Methodist,
Presbyterian, Lutheran, Dutch Reformed, Catholic, Charismatic, Episcopal,
Pentecostal and Baptist. These Christian traditions have different practices
and values related to worship, both corporate and personal. Is there some
way to bridge the gap? Is there some way to define worship so that our
individual experiences of worship can some how be a strength in our local
church rather than being a hurdle we must jump over? I believe this is
possible.
Quote: Tim Mayfield former director
of worship for the General Baptist Conference once told a group of pastors.
‘Get your definition of worship straight. Everything you do in worship
renewal will flow out of that definition.’
What he is saying is that our practice of worship is directly related to
what we believe worship to be. If a church claims that worship is primarily
teaching, its worship will consist of a few ‘preliminaries’ and a long
sermon. If a church sees worship as evangelism, its entire service will move
toward the invitation. If a church views worship as essentially praising
God, it will worship primarily in song.
Question: Is worship teaching,
evangelism, or singing?
It is all of them and much more. Basing worship on just one definition
limits worship. We need a definition of worship that doesn’t limit but is
broad enough to include all aspects of worship.
Question: Is worship something we do?
Is worship something we just experience?
Is worship a human activity? Is worship a Christian
activity?
Is worship a means to an end or is it the end?
Is worship an event or something much more?
PP Biblical Terms for Worship
Since Scripture has absolute authority for all matters pertaining to
salvation history, faith and practice, and since worship is part of that
life of faith and practice, before we can define the term ‘worship’, we need
to know what term we are defining. While there is only one word in English
for worship, Scripture uses a few different words for the English word
‘worship’. It is therefore important to know the scope of how Scripture uses
the word worship.
PP 1. Hebrew: Shachah שָׁחָה
PP Read: Gen. 22:5
-to bow down, to prostrate oneself before another.
PP 2. Aramaic: S’egid סְגִד
PP Read: Dan. 3:5-6
-to bow down, to prostrate oneself in homage
PP 3. Greek: Proskuneo proskunevw
PP Read: John 4:21-24
-In the NT by kneeling or prostration to give honor, whether
in order to express respect or to make supplication.
PP 4. Greek: Latreuo latreiva
PP Read: Rom. 12:1
-to serve, to render religious service of honor, to offer
gifts to worship God in the observance of the rites instituted for His
worship.
I find it interesting that all of the words for Worship involve some
physical, bodily action. It is also interesting that all these words for
worship describe something we give to God not something we get from God. In
Worship it truly is better to give than to receive. The receiving is a
benefit of, not a reason for, worship.
PP Scripture Texts Referring to Worship
Ps. 29:1-2; Ps. 105:1-5; Ps. 108:1-5; Ps. 99:1-3, 5,9; Ps. 103:1-5; Rev.
5:11-14
PP Definitions of Worship
Having access to the same body of Biblical terms, worship has been
defined many ways.
PP To worship is to quicken the
conscience by the holiness of God, to feed the mind with the truth of God,
to purge the imagination by the beauty of
God, to open the heart to the love of God and to devote the will to
the purpose of God.
PP Worship is the experience of
conscious communion with God
PP Worship is reverence paid to a divine
being.
PP
Worship is affirmation. In worship a believer acknowledges that God’s
revelation of Himself in Jesus Christ demands a response.
Worship is conservation. The
corporate worship of the people of God preserves and transmits the faith.
Worship is edification.
The worshipper gains increasing understanding of God’s person and truth
because proper worship teaches theology.
Worship is celebration.
Believers celebrate their union with the Creator of the universe and with
the Father of His people.
PP Worship, in all its grades and kinds,
is the response of the creature to the Eternal
PP Worship is an active response to God
whereby we declare His worth. Worship is not passive, but is participative.
Worship is not simply a mood, it is a response. Worship is not just
a feeling; it is a declaration.
PP Worship in its broadest sense…a
meeting between God and His people.
PP Worship is the celebration of God.
God has built into each of us the capability to communicate with Him and
with each other through festivity and celebration. Worship taps into this
side of our personality. It affirms it, releases it and frees us to
experience Christ through the festive occasions which celebrate Him. OT
worship was highly festive, celebrative and full of joy. The celebration of
what God did for Israel, whether at Passover, or the Day of Atonement to
name a few, were always a festive occasion.
True worship stands in opposition to the secular trend that denies the
supernatural. In the celebration of the Christ event in worship the
supernatural is affirmed.
Celebration in worship lifts the worshipper out of the doldrums of everyday
life and brings meaning and joy.
PP Ps. 100; Ex. 5:1; 2 Sam. 6:20-23; 1 Chron. 16:4; Neh. 12:27-30
While not trying to water down a definition to its most common denominator,
Robert Webber’s definition is one that transcends denominational tradition
and practice. It also unifies individual experience in worship to a common
idea. No matter what your individual experience of worship may be, it
includes meeting with God as one of the people he has called to himself.
Webber also adds that in this meeting God is present and reveals himself to
His people, who then respond to God’s self revelation. Adding the
definitions and uses of the words for worship in Scripture, worship then, is
PP ‘seeking to intentionally
communion with God with the belief that He will, in some way, reveal Himself
to you,
whereby you actively
respond, in some way, to His self-revelation.’
It is important to note for later discussion, that this nor any of the
above definitions of worship stress the need that worship take place solely
on Sunday or within a corporate gathering.’
PP Read: Mk. 12:30
Question: What does this text say
about our worship?
-It says worship involves the heart, mind and strength (body/hands)
-It says that worship is our display of love for God.