Essentials Of The Faith / Sunday Evening Bible Study / Denominations
Introduction
QUESTION: What does the word 'Church' mean?
DEF:
The English word 'church' derives from the Greek word 'kyriakon'=
the Lord's house, a church building. In the New Testament the word 'church'
comes from the Greek word 'ekklesia'= a public assembly. (Acts 19:32,39,41)
The NT word 'ekklesia' is both the local church (Matt. 18:17; Acts 15:41)
and the universal church (Matt. 16:18; Acts 20:28)
In the Hebrew OT world the word 'qahal' designated the assembly of God's people. (Deut. 10:4; 23:2-3; 31:30) The Septuagent translates 'qahal' as both 'ekklesia' and 'synagoge'. 'A group or assembly of persons called together for a particular purpose.' 'A community of people in which and through which the Spirit of God is working.'
The church is the Temple of the Holy Spirit; 1 Cor. 3:16-17
BIBLICAL USAGE
ACTION: Read (Matt. 16:18)
-Matthew is the only Gospel to use the word church and He sees it's
origin in Jesus himself.
-Mentioned often in the Book of Acts as well as many of the other NT
books.
NATURE
Throughout history the nature of the church has been defined by
divided Christians trying to establish the validity of their own existence.
If we are to be true to the NT testimony of the church, it must be
acknowledged that there is a variety of images and concepts that contribute
to the understanding of the nature of the church.
QUESTION: What are some of the NT concepts and images of the nature of the church?
The salt of the earth, branches of the vine, the elect, the bride of Christ, exiles, ambassadors, a chosen race, the holy temple priesthood, etc. According to Paul Minear in his book 'Images of the Church in the NT' there are 95 different and distinct images.
The Body of Christ: Of all the NT writers, only Paul uses this term. Christians are one body in Christ with many members. (Rom. 12:4-5;1 Cor. 12:27) The church is the body of Christ (Eph. 1:22-23, 4:12) who is the head of the body (Eph. 5:23) and the body is dependant on the head for it's life and growth (Col. 2:19)
The church is never directly called the bride of Christ, but is so understood by Paul's analogy in which the husband-wife relationship is said to be like the Christ-church relationship (Eph. 5:22-33). Husband and wife are to be one flesh, and this is the same regarding Christ and the Church. (Eph. 5:31-32) also see 2 Cor.11:2-3, Rev. 19:7-8, 21:2-14.
Although there are many images it is necessary that we find ones that are useful in holding theothers together. The councils of Constantinople in 381, Ephesus in 431 and Chalcedon in 451 has united them all together in 4 images.
QUESTION: What are they? Anyone know?
The church is to be "One , Holy, Catholic and Apostolic"
QUESTION: What does it mean that the church is ONE?
The Church is One
Did you know that there are over 2200 different church
denominations.
QUESTION: How many different denominations are there in the world?
(over 2200)
Doesn't that effectively refute the idea that the
church is ONE?
NO. The NT is clear regarding the unity of the church.
-In 1 Cor. 1:10-30 Paul warns against divisions in the church.
-In the same letter (chap. 12) he states that while there are
many gifts, there is one body.
-The Gospel of John speaks of One Shepherd and One Flock
(10:16)
-Paul declares that all are one in Christ (Gal. 3:27-28)
-Also see Acts 2:42 and Acts 4:32 and Eph. 4:1-6.
Unity does not necessitate uniformity. From the very beginning the church as been diverse (Jerusalem church was different than the Antioch and Ephesus churches) The NT church did not display uniform worship, structure or even theology.
QUESTION: What do you think about this? Is it true?
If it is true what should be our feelings about
diversity of worship / government / theology?
Therefore the challenge for the church today is to live in unity without insisting that our kind of worship, structure and theology is more correct and more like the NT church than any other. Unity is possible when we stop thinking of our own church / denomination as the vine and all other churches / denominations as the branches.
QUESTION: What does it mean that the church is 'holy'?
The Church is Holy
According to 1 Corinithians, Christian there were guilty of
incest (5:1) suing one another (6:8), having sexual relations with
prostitutes (6:16). In Rome the weak Christian were judging the strong ones,
and the latter despised the former
(Rom. 14:10) Such is the partial testimony of the NT concerning the reality
of sin in the church. One doesn't have to look very far to see sins
infestation in the church today.
QUESTION: Doesn't the presence of sin refute the idea that the church is holy?
No. Since 1 John 1:8 reminds us that the church that has no
sin to confess does not exist. Others have claimed that it is not the church
that is sinful but the people. However, the church does not exist in the
abstract; it is sinful people who constitute the church. The answer is in
the definition of Biblical holiness. Holiness is a separation from that
which is profane and dedication to the service of God. Christians are holy
in that they are separated for God's service and set apart by God.
(2 Thess. 2:13; Col. 3:12)
QUESTION: Did you realize that you are attend a 'Catholic' church?
What does 'Catholic' mean?
The Church is Catholic
The word 'catholic' derives from the Latin catholicus which in
turn derives from the Greek 'katholikos' meaning "universal". Although
the word is not used in the NT the concept is expressed biblically.
Ignatious of Antioch wrote in the early 2nd century 'Wherever the bishop
is, there his people should be, just as where Jesus Christ is, there is
the catholic church'.
Only from the 3rd century is the term catholic to have it's meaning of
'orthodox'. (The church was the standard of determining what was orthodox.
Therefore to speak of catholic in it's original usage refers to the
universal church which has a common identity of origin, lordship and
purpose.
The Church is Apostolic
QUESTION: What does it mean that the church is apostolic?
ACTION: Read Eph. 2:20
Eph. 2:20 states that the church is built upon the foundation
of the apostles and prophets, Christ Jesus himself being the cornerstone.
Apostles were eyewitnesses of Jesus' ministry and prophets were Christian
prophets who were spokesmen for the risen Jesus. It was the apostles who
wrote most of the NT books and the message of these books have been accepted
as normative for faith and practice. It is the norm by which the life of the
church is to be measured; and the church can be one, holy and catholic when
it is apostolic. To claim. however, that the church is apostolic does not
mean there is a direct line of succession through specific individuals. It
is to recognize that the message and the mission of the apostles is
mediated through the Scriptures.
Conclusion
The adjectives 'one, holy, catholic and apostolic' are terms
specific enough to describe the essential nature of the church and yet to
allow for differences within denominations and churches in the ways in which
each fulfills it's mission and ministry to the world.
PURPOSE
QUESTION: WHAT IS THE PURPOSE OF THE CHURCH
God has called the church out of the world for a purpose. He
intended for his creation to have fellowship with him.
-It is to be a holy priesthood (1 Peter 2:5)
-It is to declare the wonderful deeds of Him who called us out of
the darkness into his marvelous light.
-As a priesthood, the church is responsible to bring God's
Word to mankind and to intercede with God on behalf of
mankind.
-To be the physical representation of God's kingdom on earth.
-To be the body in which the Spirit of God dwells.
-The mission of the church is not optional, for by its very
nature the church is mission.
-The mission is in and to the world. To bering the Good News to
all peoples.
BASIC COMPONENTS OF THE CHURCH
There are five components that make up all churches and are basic to all churches.
Faith: The fundamental aspect of the church is faith. It was
Peter confessing his faith in Christ that the promise came
'Upon this rock I will build my church'.( Mt. 16:18) It was not
until Jesus found a man full of faith that he could begin his
church. The church is primarily a society not of thinkers or
workers, but believers.
Fellowship: If all members are joined to Christ, all believers
must stand in a living relationship to one another. The Christians
were first recognized by others because of their fellowship,
thus the term brethren.
Unity: Even though local congregations sprang up wherever the
Gospel was preached, they enjoyed an were independent life
of their own. However, it was recognized that there was a union
between the churches in Jesus Christ. This truth comes
to completion in Paul's vision of the church in Eph. 4:4ff; Col.
1:18.
Consecration: Saints is one of the most reoccurring word to
describe the believer in the NT. Its meaning consists of the
sainthood of the believer by the separation from the world by
God's electing grace. (See 1 Peter 2:9) Also implied is
an ethical holiness- a holiness consisting of not only a status
determined by our relationship to Christ, but in actual
expression of practical saintliness, a consecration to God that
finds expression in character and conduct. Those who
are in Christ are a new creature (2 Cor. 5:17) and those to whom
has come the separating and consecrating call
(2 Cor. 6:17) must cleans themselves from all filthiness of the
flesh and spirit, perfecting holiness in the fear of God
(2 Cor. 7:1) This is to be understood as a process with
ultimate completion in the eternal state.
Power: As the church we receive power , spiritual power, from
Christ our head. The power of the keys of the kingdom to
open it to both the Jew and the Gentile. (Mt. 16:18-19; Acts
2:41; Acts 10:34-38; Acts 15:7) Through the power of
the Word and the Holy Spirit. The church is to be Spirit lead and
driven. All is done in and by the power of the HS in
the life of Believers.
CHURCH ORGANIZATION
From the NT we can see that Jesus gave his disciples no formal prescription for the organization of the church. From Pentecost , the Hebrew Christians continued to worship in the Temple/Synagogues but this was supplemented by the apostles teachings , celebration of the Lord's Supper, and fellowship with other believers. Church formal organization was a slow developing process based on the emerging needs of the people
QUESTION: What are the three basic types of government found in most denominations?
There are three types of governments; Episcopal, Presbyterian and Congregational.
QUESTION: What does the structure of the Episcopal type of government look like?
Episcopal: In this model the head minister is the bishop and
the other ministers are presbyters (priests) and deacons. They see their
roots in the lives of the Apostles who ordained bishops by the laying on of
hands. (Acts 6:6; 1 Tim. 4:14)
(Acts 14:23)
QUESTION: What denominations use this type of governmental structure?
-Episcopal and Roman Catholic are examples of this type of
government.
-Episcopal: James the head of the Jerusalem Church
-RC: Peter the first among the apostles and the first pope.
QUESTION: What are the pro's and con's of this type of governmental structure?
Historical support: This three tier government was in existence
from 100 through 300ad.
Opposition: There is no NT evidence that Bishops differed from the
presbyters. Not all churches were started by apostles
and then had presbyters ordained by bishops. The church
at Colosse is an example of this. Yet it had a viable
ministry.
QUESTION: Would you feel comfortable in this type of governmental structure?
What does the structure of the Presbyterian form of government look like?
Presbyterian: This system emphasizes the importance of elders or presbyters. These elders/ presbyters join together to form a presbytery and this group governs the actions of the local church. There is a loose association between churches and the pastor is called by the congregation but ordained by the presbytery. There is a ruling elder and a teaching elder in each church.
The church elects a board of presbyters (session) and this board makes most of the decisions in the church. Presbyteries are under the authority of a Synod and the Synod is under the authority of the General Assembly. This is a representative government.
QUESTION: What denominations use this type of governmental structure?
-Presbyterian and Methodists are examples of this type of government.
QUESTION: What are the pro's and con's of this type of governmental structure?
Historical Support: Became important after the Reformation.
Opposition: The parity between the ruling elder and the teaching
elder is often problematic.
QUESTION: Would you feel comfortable in this type of governmental structure?
What does the structure of the Congregational form of government look like?
Congregational: This form places the emphasis on the congregation. Chief Biblical support for this type of government is the idea that Christ is the head of the church (Col. 1:18) and that there is a priesthood of the believer (1 Pet. 2:9) The emphasis is on the local congregation in the NT. This is where the autonomy of the local church came from. There was no formal bonds which held the churches in the NT together except Christ. This type recognizes no authority outside the local body of believers.
QUESTION: What denominations use this type of governmental structure?
-Baptists, Quakers (friends) and any other church with this word in their name.
QUESTION: What are the pro's and con's of this type of governmental structure?
Historical Support: This type of government appeared after the
Reformation.
Opposition: There is the possibility of the unregenerate or carnal
Christians deciding the future as well as daily operation of
the local church.
QUESTION: Would you feel comfortable in this type of governmental
structure?
Conclusion: It seems that the NT has elements of each of our modern forms of church government and that any / all of them could have developed from the NT church. But to say that one is more Biblical than the other is stretching what we know.
Intro: The church, the people of God, have never been in full
agreement as to doctrine.
Acts 6 there was a problem between the Greek and Hebrew Christians.
Acts 15 there was a problem about what demands needed to be made
with the Gentile Christians.
Paul's letters dealt with doctrinal issues that were problematic to
the early church.
QUESTION: What does it mean to be Arminian?
Arminianism: Developed in 1560-1609ff . Emphasis in on the free will of man.
Holds to the following doctrinal beliefs.
1. God elects or reproves on the basis of foreseen faith or unbelief.
2. Jesus died for all although only believers are saved.
3. Man is so depraved (sinful) that God's grace is needed for salvation.
4. All good works must be ascribed to grace, but this grace is not
irresistible.
5. It is possible for believers to fall away from faith and loose their
salvation.
QUESTION: Which denominations who hold to this: Methodist, Baptist, Pentecostal, Lutheran
QUESTION: What does it mean to be Calvinist?
Calvinism: Developed by John Calvin (1509-1564) Emphasis is on the sovereignty of God.
Holds to the following doctrinal beliefs. T U L I P
T = Total depravity of man. All have inherited Adams sin.
U = Unconditional election. Election is based on the sovereign will
of God.
L = Limited atonement. The work on the cross is limited to those
elected to salvation.
I = Irresistible grace. The elect will be saved apart from their own
desire.
P = Perseverance of the saints. You can not lose your salvation.
QUESTION: Which denominations who hold to this:
Baptist, Reformed, Episcopal, Presbyterian, Lutheran and Catholics also recognize the same divisions of Scriptural history, but differ on the question of man's responsibility in the covenant of grace. Taken together, this view is the dominant by far.
QUESTION: What is Covenant Theology?
Covenant Theology: Developed by Augustine of Hippo. It is a system of Biblical interpretation based on the systematic expression of theology found in the Bible. The basis is God's condescension to man. It stresses the sovereignty of God, and the dependence of man. Basic tenet of the reformed churches.
1. See scripture as being covered by two covenants: Works and Grace.
2. Each covenant has 4 parties: the individuals, the promise, the proviso (condition) and the penalty (for failure)
3. Covenant of Works:
Parties: God and Adam who represented all humanity.
Promise: life
Proviso: perfect obedience by Adam.
Penalty: death for disobedience.
4. Covenant of Grace:
Parties: God and believers
Promise: eternal life
Proviso: faith in Jesus Christ
Penalty: eternal death for unbelief.
5. Circumcision is sign of Covenant of Works and baptism is sign of
Covenant of Grace.
6. There is no distinction made between Israel and the Church.
7. Most are a millennialists.
Denominations who hold to this: Presbyterian, Episcopal, Lutheran, Roman Catholic, Methodist
QUESTION: What is a Dispensationalist?
This is a fairly recent view. It came out of the evangelical movement in the 1800's. It was developed by N.J. Darby and C.I. Scofield.
Dispensationalism: It describes the special ways throughout history that man is responsible to God. It organizes history and theology around a series of dispensations, or ages, or arrangements made by God. Each dispensation begins with an offer of blessing by God and ends with man's failure to meet God's conditions thus resulting in a time of divine judgment. There are usually 7 dispensations which all lead to the return of Christ and the perfection of our salvation.
1. Dispensation of innocence. From creation to the fall. People could
have direct fellowship with God but they must not eat
from the tree of the knowledge of Good and Evil. They disobey and
God's judgment is the expulsion from the Garden.
2. Dispensation of conscience. From the Fall to the flood. People
were responsible to live according to their God given
conscience. They disobeyed God and He judged the earth with the
Flood.
3. Dispensation of human government. From Noah to Abraham. People
were to follow God both by their conscience and
by just government. They failed and God judged with the confusion of
tongues at Babel.
4. Dispensation of promise. From Abraham's call to Moses. The
covenant people were to remain faithful to God alone
and practice circumcision. They failed and God judged with slavery
in Egypt.
5. Dispensation of law. From Moses giving the law to Death of Christ.
The covenant people were to be faithful to God by
following the law. They won't and God will judge with a Great
Tribulation. The church is removed in the rapture before
things revert to the conditions of the OT.
6. Dispensation of grace. From Pentecost to the Rapture. The church
is to exhibit saving faith in following Christ.
No judgment by God in this dispensation.
7. Dispensation of kingdom. From millennium on... People are to obey
Christ who reigns on Earth. Final judgment is the
Great White Throne.
There is a distinction between Israel and the Church. They are not the same and God still has a plan for his original people. Are pre-mill, and usually pre-trib. Professes a literal interpretation to the Scriptures.
Denominations who hold to this: Baptist, Pentecostals, Brethren and most Independent Churches.
ADDITIONAL NOTE: THE IMPORTANCE OF PRESUPPOSITIONS. by James E. Bordwine, Th.D.
No one approaches the Scriptures neutrally, as if he is absolutely objective and void of predisposition's. Among professing Christians, then, you discover different emphases, or interpretive schemes, which account for the various systems.
For example. dispensationalists come to Scripture with the presupposition that God has an earthly purpose for Israel, and a heavenly purpose for the church. Covenant theologians, on the other hand, come to Scripture with the presupposition that there is one covenant of grace with various administrations.
Since there is no neutrality in approaching Scripture, and since presuppositions are a given reality, the necessity of presuppositions being based on careful exegesis is underscored. Thus our understanding of the whole of Scripture affects our approach to the parts; and our examination of the parts, methodologically speaking, leads us to make generalizations about the whole. It is not wrong to have presuppositions. But in light of how influenced we are by them, I trust that we can see the importance of evaluating whether or not the presuppositions of any system are based on textual evidence.
Other terms that you should know.
QUESTION: What does it mean to be Ecumenical?
Who is the 'World Council of Churches'?
1. Ecumenism: An attempt to unite the divided church. World
council of churches formed in 1948. Mainly made up primarly
of Presbyterian, Methodist, Lutheran and United
Church of Christ. But may include Catholic and other
denominations.
QUESTION: What are some positive and negative aspects of this movement?
QUESTION: What does it mean to be Evangelical?
2. Evangelicalism: Made up of churches and individuals who
proclaim the 'good news' or gospel of Jesus Christ.
Evangelicals affirm that salvation from sin and death is obtained
through the grace of God not earned by good works.
This term usually relates to 'born again Christians'. The name is
based on the Bible text 1 Cor. 15:1-4
Most evangelicals support the following:
a. personal experience of conversion
b. living a moral life
c. the Bible is God's authoritative, infallible rule for life
d. common zeal for evangelism
e. the sovereignty of God.
f. total depravity of man.
g. sacrificial, atoning, substitutional death and resurrection of
Jesus for our sins.
h. look for the visible, personal return of Jesus Christ to set up
His kingdom.
i. trinity, incarnation, virgin birth, bodily resurrection of
believers, immortality of the soul.
QUESTION: Are you an Evangelical? Is CBC?
QUESTION: What does it mean to be a Fundamentalist?
3. Fundamentalism: Was a reaction to modernism and liberalism of
the early 1900's. This group is highly separatists.
-They will only usually associate with those whose doctrinal statements
are the same. They differ from evangelicals in that
they feel that they are more faithful to Bible believing Christians,
more militant against church apostasy, ecumenism,
personal evils, and less willing to cater to social and intellectual
respectability. They opposed Billy Graham.
-In the 1970's and later they became prominent in the political
arena with the election of Ronald Reagan. They began to
oppose secular humanism. (evolution, political and theological
liberalism, loose personal morality, sexual perversion,
socialism, communism.)
-All who are not fundamentalist are either not believers or they are
unfaithful to Christ.
They believe:
a. Inspiration and inerrancy of the Bible.
b. The Trinity
c. The virgin birth and deity of Jesus.
d. God's creation of the world and man's fall due to sin.
e. The substitutionary atonement of Jesus Christ.
f. The bodily resurrection and ascension of Jesus.
g. The regeneration of believers.
h. The personal and imminent return of Jesus.
i. The resurrection and final assignment of all human beings to either
eternal bliss or eternal woe.
j. Scripture is verbally inspires and without any errors.
k. The literal interpretation of Scripture.
QUESTION: What do you think about this title? What are the pro's and con's?
QUESTION: Are you a Fundamentalist? Is CBC a Fundamentalist church?
QUESTION: What is Pentecostalism?
4. Pentecostalism: A movement within the Christian church
patterned after the first Christian Pentecost where the Holy Spirit
came upon the disciples and transformed them into bold evangelists. It
is characterized by the appearance of the gift of
tongues, healing and miracles. It began in the Midwest at the turn of
the 19th century. Initially rejected by the Methodists,
Baptists and Holiness churches, they began to create their own
denominations such as : Pentecostal, Full Gospel, or
Foursquare.
-Today it is the fifth largest Protestant affiliation. Since 1960,
the Episcopal, Lutherans, Methodists, Presbyterians and
other main line denominations have joined the movement but have often
not changed names and have remained within
their own denomination. Since 1967 even the Roman Catholic's have
joined the movement with the Catholic Charismatic
Movement within their denomination.
-Main doctrinal issues are the miracle gifts...the gifts of the
Spirit are still complete, none have ceased. There is also the
belief in the baptism of the holy spirit. This is an additional
filling in the life of the believer when they have given their all to
him in submission.
-They are evangelical and some would consider themselves fundamentalists.
Charismatic: is basically Pentecostalism that has stayed within the parent denomination.
QUESTION: What does it mean to be a Universalists?
5. Universalism: The belief that there is an ultimate well being
of each individual. It states that although all humans have fallen
in sin and are lost, ALL will be saved through the universal redemption
of Christ. Some even go as far as to say that even
the devil, once he has been punished long enough ,will gain entry to
heaven.
Three major tenets:
a. The purpose of God: the restoration of all things to their original
perfection.
b. The means of restoration is Jesus Christ.
c. The nature of the restoration is union of every soul with God.
QUESTION: Pro's and Con's?
QUESTION: What is liberalism theology?
6. Liberalism Theology: Also known as 'modernism'.
-It's basic premise is to adapt religious ideal to modern culture and
modes of thinking. They believe that the times have
changed since the Bible was written and that it is incomprehensible
for us to think that everything as it is written still applies
today. They also believe that the Bible is not the only authority.
All beliefs must pass through the sieve of reason and
experience and one's mind must be open to new truths wherever they
come from. The Bible was written by people limited
by their time. It is not infallible nor supernatural. It does not
possess absolute authority. They further believe that God is
immanent in the world and since He is there is no distinction between
natural and supernatural. They believe that there is
one religious consciousness and that it is not in any particular
denomination and is open to all who wish to find God. They
believe that mankind is getting better as time goes on. God did not
come in Jesus Christ to judge the world but to save it.
-This form of theology is found in every denomination, including Baptist (American)
Conclusion:
Many of these theological schools have points which seem sound. That
is the hook It is not until you get involved and dependent on them that you
find out what they really stand for. Be careful to study fully a doctrinal
statement and ask questions that you may think are taken for granted. Know
what you are getting involved with before you get involved!